Cinderella: The Stolen Identity
2 Dec 2002 Cinderella: The Stolen Identity
http://www.suite101.com/article.cfm/fairytales_myths_fables_&legends/96814
Ask a class of students which is their favorite story, after a few minutes of hand-waving and jabbering, the consensus may be Cinderella. Universally appealing, the name appears frequently in romance novels and the perennial film industry with the boy-meets-girl happily-ever-after ending. Is that all there is?
"Dear child, be pious and good, and God will always take care of you, and I will look down upon you from heaven, and will be with you."
Certainly, the Grimm brothers knew of hardships and tests that confronted them as they struggled to assist their mother in keeping their family alive and together, as well as supporting themselves early on. Certainly, they disdained the ways ill-gotten gain and defended the spirit of German nationalism against the invading Napoleonic imperialism. The story is based clearly upon their own personal values and principles, presenting allegory that can be interpreted several ways. Central to the story is the injustice of stolen identity: an ursurped rightful social position by invasive and abusive authoritarian control. Within a short time of the mother's death, winter descends, covering the world in white. A few months later, the father took a new wife. Perfidious behaviour in a world of strict religious observations, for not even a year has passed since his wife's death.
Upon departure to a fair, he inquires of the stepsisters what gifts they desire. Their values are superficial, fine clothes and jewels that decorate the external appearance; but Cinderella requests the first twig of a tree that brushes against his hat upon his return-- which happened to be a hazel-twig.
Thanking her father for the present, Cinderella honors her mother's memory by planting it upon her grave, "weeping so bitterly that the tears fell upon it and watered it, and it flourished ..."
The negligent father and the faithful daughter are contrasted through the tree. Although hyperbole to claim a fine tree flourished from her tears, the figure is allegorical, not literal. Representing the tree of life with its branches reaching up into the heavens toward God and its roots descending into the underworld and the unknown, Cinderella seeks her reward elsewhere in a different sphere, She has no time to be concerned with the worldly things of life for they have been injustly stripped from her. This reflects the Grimm brothers themselves, suddenly deprived of the security of their father's civilian employment. Entering a hostile world of Napoleonic autoritanism, the brothers collected German folklore, engaging in intellectual pursuits to escape the harsh realities of their poverty and political oppression. Dispossessed of physical and financial wealth, the brothers became rich in enlightenment and faithful to their father's memory in caring for their extended family.
Dispossessed, Cinderella turns inward, seeking for internal liberty that comes only in spiritual enlightenment. She endures the dehumanization and debasement of her dominating step-family. We sympathise, having known the abusive boss who makes demands arbitrarily or drops excessive work unpredictably and then later boasts of his efficiency to his other colleagues. He takes the credit where there is none and deliberately shuts out any suggestion that his subordinates have toed the line and saved his neck more than a few times. A universal complaint-- of overworked nurses, covering for the absentee doctors that arrive just an hour too late after the patient has died, or the underseaman, taking the blame when the superior has clearly not checked the periscope depth before making the ultimate decision that splits a trawler in half. The sisters take
reward, hoarding it unjustly; touting a clean house while ridiculing the servant that lives in their midst. Deprived of her rightful position, Cinderella has nowhere but down to go, finding contentment in simple things that remind her of a better existence.
http://www.lib.rochester.edu/camelot/cinder/Main.htm
by Erin McCrossan
Undergraduate Research Internship summer project 2002 at
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